Why Evolutionary Biology is so Threatening
Jacob Weisberg (who is quickly becoming one of my favorite columnists) has another provocative article posted at Slate, in which he argues, essentially, that evolution is threatening to religion, and we should stop pretending otherwise. The article is worth quoting at length, so here goes:
I think Weisberg overstates his case a bit, particularly in that last sentence, but he has a point. There is a reason why people who understand evolutionary theory are more likely to be agnostic. Throughout most of human history, one simple bit of logic was enormously compelling. People looked around them and observed a world of extraordinary complexity; quite naturally they concluded that it must be the work of some creator. In the absence of any compelling alternative explanation, this was an entirely reasonable and proper inference to make, and it naturally drove people toward religion.
But then Darwin came along and offered a way out of this logical bind. He offered, for the first time, a compelling alternative explanation, one that not only made a lot of sense, but has subsequently been overwhelmingly confirmed by evidence from nearly every field of science. Now it is no longer necessary to postulate a creator in order to explain how the world around us came to be. To be sure, there is nothing preventing someone from believing in a creator and accepting evolution at the same time. Many people do. But what Darwin did was make religion truly optional. One may still believe in God, but one is no longer logically compelled to do so. Such belief is now truly an act of faith.
This, more than anything else, is why evolution so threatens established religion. Those who truly understand evolutionary theory are less likely to be drawn to religion for the simple reason that they have less of an explanatory void for religion to fill. Belief in evolution makes religion a tougher sell. To win over the hearts and minds of people who understand and accept evolutionary biology, a religion must 1) offer a belief system that does not contradict established scientific knowledge and 2) fill some other void than simply the need to understand where we came from. The reason that belief in evolution correlates so heavily with agnosticism these days is because those who preach religion have all too often failed on both these counts.
"Being right and yet so unpopular presents an
interesting problem for evolutionists. Their theory
has won over the world scientific community but
very few of the citizens of red-state America, who
decide what gets taught in their own public schools.
How can followers of Darwin prevent the propagation
of ignorance in places like Kansas, whose board of
education just voted to rewrite its biology curriculum
to do what President Bush suggests?
Many biologists believe the answer is to present
evolution as less menacing to religious belief than it
really is. In much the same way that intelligent-design
advocates try to assert that a creator must be
compatible with evolution in order to shoehorn God
into science classrooms, evolutionists claim Darwin is
compatible with religion in order to keep God out.
Don't worry, they insist, there's no conflict between
evolution and religion; they simply belong to different
realms. Evolution should be taught in the secular
classroom, along with other hypotheses that can be
verified or falsified. Intelligent design belongs in
Sunday schools, with stuff that can't. . . .
In a state like Kansas, where public opinion remains
overwhelmingly hostile to evolution, one sees the
political logic of this kind of tap-dance. But let's
be serious: Evolutionary theory may not be incompatible
with all forms of religious belief, but it surely does
undercut the basic teachings and doctrines of the
world's great religions (and most of its not-so-great ones as well).
Look at this 1993 NORC survey: In the United States,
63 percent of the public believed in God and 35 percent
believed in evolution. In Great Britain, by comparison,
24 percent of people believed in God and 77 percent
believed in evolution. You can believe in both, but not
many people do.
That evolution erodes religious belief seems almost too
obvious to require argument. It destroyed the faith of
Darwin himself, who moved from Christianity to
agnosticism as a result of his discoveries and was
immediately recognized as a huge threat by his reverent
contemporaries. In reviewing The Origin of Species in
1860, Samuel Wilberforce, the bishop of Oxford, wrote
that the religious view of man as a creature with free will
was 'utterly irreconcilable with the degrading notion of
the brute origin of him who was created in the image of
God.' . . .
To be sure, there are plenty of scientists who believe in
God, and even Darwinists who call themselves Christians.
But the acceptance of evolution diminishes religious belief
in aggregate for a simple reason: It provides a better
answer to the question of how we got here than religion
does. Not a different answer, a better answer: more
plausible, more logical, and supported by an enormous
body of evidence. Post-Darwinian evolutionary theory,
which can explain the emergence of the first bacteria,
doesn't even leave much room for a deist God whose
minimal role might have been to flick the first switch."
I think Weisberg overstates his case a bit, particularly in that last sentence, but he has a point. There is a reason why people who understand evolutionary theory are more likely to be agnostic. Throughout most of human history, one simple bit of logic was enormously compelling. People looked around them and observed a world of extraordinary complexity; quite naturally they concluded that it must be the work of some creator. In the absence of any compelling alternative explanation, this was an entirely reasonable and proper inference to make, and it naturally drove people toward religion.
But then Darwin came along and offered a way out of this logical bind. He offered, for the first time, a compelling alternative explanation, one that not only made a lot of sense, but has subsequently been overwhelmingly confirmed by evidence from nearly every field of science. Now it is no longer necessary to postulate a creator in order to explain how the world around us came to be. To be sure, there is nothing preventing someone from believing in a creator and accepting evolution at the same time. Many people do. But what Darwin did was make religion truly optional. One may still believe in God, but one is no longer logically compelled to do so. Such belief is now truly an act of faith.
This, more than anything else, is why evolution so threatens established religion. Those who truly understand evolutionary theory are less likely to be drawn to religion for the simple reason that they have less of an explanatory void for religion to fill. Belief in evolution makes religion a tougher sell. To win over the hearts and minds of people who understand and accept evolutionary biology, a religion must 1) offer a belief system that does not contradict established scientific knowledge and 2) fill some other void than simply the need to understand where we came from. The reason that belief in evolution correlates so heavily with agnosticism these days is because those who preach religion have all too often failed on both these counts.



3 Comments:
I am no fan of traditional religion, but I don't think a belief in evolution need damage religion deeply.
It certainly requires a broadening and an opening of the mind, but there still remain very deep metaphysical questions that indicate that "something is going on." For instance, why is there anything at all? Why do we have the physical laws we do? Natural selection requires that all the normal physical laws hold.
Some have speculated that quantum processes could lead to the big bang singularity. Others have suggested that laws are generated randomly in multiple universes but the only universe we could find ourselves in is one in which the laws worked out correctly. Even granting those speculations, there are still laws behind them. Quantum mechanics has a precise mathematic formulation. And if we're using natural selection of physical law in gizillions of universes, still the fact that the universe works this way is not logically necessary. So no matter what you do and how you slice it, the question still remains: why is there something rather than nothing and why is this something in the form in which we find it: if not our universe than the whole collection of multiverses.
And if we don't grant natural selection of physical law, then the fact that the universe is governed by fancy differential and integral equations indicates that a belief in "God" is not just a blind leap of faith.
Besides Eastern Religion, especially Hindiusm, is very friendly to evolution. The traditional incarnations of the creator god vishnu go through progressively more advanced stages including things like a fish.
Bottom line: evolution is only a threat to narrowly constructed Western religion: most particularly to the creation stories. If one is clever, one could even reconcile them with miracles.
I agree that there are many questions for which modern science has no answers (and perhaps never will) and this leaves plenty of room for religion, if people so choose. I certainly don't think modern science is inconsistent with all religious belief.
My point was more that modern science, particularly evolutionary biology, provides ENOUGH of the answers to satisfy many people, making them less likely to turn to religion in the first place. Many people (myself included) are comfortable with the fact that not everything is knowable. We don't feel compelled to adopt a belief system that answers every ultimate question. For us, science has answered enough of the big questions to fill our deeply human need to understand the world we live in. Moreover, the truths that science has revealed have discredited a number of history's most widespread religious beliefs, leaving me skeptical of the validity of the rest. The fact that many religous doctrines happen to be consistent with modern science, doesn't strike me as a particularly compelling argument that they should be believed, particularly given the track record of other once prominent beliefs. This, ultimately, is why science threatens religion. It makes religion less necessary. It reduces demand for it, so to speak.
I appreciate your comment, though, and I fully agree that many religious beliefs need not be threatened by evolutionary theory.
Thanks for responding. I am a fan of both evolutionary theory and non-traditional spiritual outlooks. I also have my undergrad degree in science and plan to continue on to the PhD. I am also a former atheist.
I think it's perfectly fine to be a non-believer: I certainly don't think "God" will punish the skeptics. But I guess, to me evolutionary theory is only one piece of the puzzle, and in that science has already undergone a drastic revolution with the advent of modern physics, it sort of strikes me as somewhat shallow to rely on current science to satisfy one's metaphysical beliefs.
Besides the perhaps unanswerable questions (I'm too much of an optimist to consider anything unanswerable in the very long term) of why is there anything at all and why do we have the physical laws that we do, I see the great difficulty that modern science has in dealing with consciousness to be a serious defect. My degree is in neuroscience and I plan to continue on in this field, but I am not very impressed with their understanding of consciousness nor does it appear that the current materialist tack will resolve such questions. After all, it seems to be a category error to assume that brain states are identical with mental states. They may produce them or be associated with them, but I have yet to hear a good explanation for why a collection of biological cells, no matter how intricately connected, will have feelings and hopes and dreams. And now the scientific community is becoming much more interested in these phenomena. For instance, check out http://www.consciousness.arizona.edu/.
I think there is a gradual trend away from a mechanistic and materialist worldview in science. Not only is this apparent in the current popularity in consciousness research but one can see it long ago in Fritjof Capra's the Tao of Physics where he discusses the striking parallels between certain aspects of modern physics and eastern religion.
I guess I kind of view western religion as a sort of caricature, a kindergartner's version of ultimate reality, and I think a lot of people are turned of by it because it is so dumb. But then, IMHO, they make an unjustified leap and toss out all alternative metaphysical possibilites. I think the materialist mechanistic view was more tenable during the heyday of newtonian science, but with teleporting photons and multiple dimensions it seems a bit disingenuous.
I also tend to feel that many people reject spirituality because they believe that being spiritual means believing in some preposterous cruel diety who is a doctrinal fact-checker.
But it's true, each person has to rely on their own intuition. When I see something of beauty or listen a Bach concerto, I tend to just let my optimism run wild and believe in things like life after death, alternate realites etc. I totally agree that the current scientific data is inconclusive on these matters, but I have a little trouble understanding why some are so disinclined toward these ideas. I mean, the data are inconclusive, and it sure would be cool if those kind of things were true, so why not believe it in? It just seems a little stodgy to be all pooh-pooh about it. But I'm sure from your perspective it might seem a bit flaky to do otherwise. I guess to each his own.
And BTW, your blog is really well written and thought provoking. When I read the title, I thought, oh no, another angry Move On member, but it wasn't that way at all. Keep up the good work.
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